Name of Poland The origin of the name “Poland” derives from the West Slavic tribe of Polans Polanie that inhabited the Warta river basin of the historic Greater Poland region starting in the 6th century. The origin of the name “Polanie” itself derives from the early Slavic word “pole” field. In some languages, such as Hungarian, Lithuanian, Persian and Turkish, the exonym for Poland is Lechites Lechici , which derives from the name of a semi-legendary ruler of Polans, Lech I. During this time, the Lusatian culture , spanning both the Bronze and Iron Ages, became particularly prominent. The most famous archaeological find from the prehistory and protohistory of Poland is the Biskupin fortified settlement now reconstructed as an open-air museum , dating from the Lusatian culture of the early Iron Age, around BC. Throughout the Antiquity period, many distinct ancient ethnic groups populated the regions of what is now Poland in an era that dates from about BC to AD. Also, recent archeological findings in the Kujawy region, confirmed the presence of the Roman Legions on the territory of Poland. The exact time and routes of the original migration and settlement of Slavic peoples lacks written records and can only be defined as fragmented.

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Name of Poland The origin of the name Poland derives from the West Slavic tribe of Polans Polanie that inhabited the Warta River basin of the historic Greater Poland region starting in the 6th century. The origin of the name Polanie itself derives from the early Slavic word pole field. In some languages, such as Hungarian, Lithuanian, Persian and Turkish, the exonym for Poland is Lechites Lechici , which derives from the name of a semi-legendary ruler of Polans, Lech I.

The ethnicity and linguistic affiliation of these groups have been hotly debated; the time and route of the original settlement of Slavic peoples in these regions lacks written records and can only be defined as fragmented. The Slavic groups who would form Poland migrated to these areas in the second half of the 5th century AD. Up until the creation of Mieszko’s state and his subsequent conversion to Christianity in AD, the main religion of Slavic tribes that inhabited the geographical area of present-day Poland was Slavic paganism.

However, the transition from paganism was not a smooth and instantaneous process for the rest of the population as evident from the pagan reaction of the s. Poland’s first historically documented ruler, Mieszko I , accepted Christianity with the Baptism of Poland in , as the new official religion of his subjects. The bulk of the population converted in the course of the next few centuries.

The significance of the event was documented by Gallus Anonymus in his chronicle. In , Konrad I of Masovia , one of the regional Piast dukes, invited the Teutonic Knights to help him fight the Baltic Prussian pagans; a decision that led to centuries of warfare with the Knights.

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Learning with the International Primary Curriculum 3 comments What is it about the IPC that has gained the commitment of over 1, schools in over 63 countries around the world in just 10 years? It has always been important for children to receive a great education. In the challenging global, interdependent world of the 21st century it is more important than ever before. But it’s also more difficult than ever.

In the same way that far fewer children play football because there are so many other competing things for them to do, so it’s harder to help young children learn in school when other parts of their lives can seem so much more attractive, and when so many children are in homes — professional and non-professional — where time for parents to be attentive to their children is at a premium.

Expatica is the international community’s online home away from home. A must-read for English-speaking expatriates and internationals across Europe, Expatica provides a tailored local news service and essential information on living, working, and moving to your country of choice. With in-depth features, Expatica brings the international community closer together.

Country of origin Step 1. Your date of birth? By creating an account you will receive notifications by email! I am over By clicking on this button I confirm that I have read and agree to the Terms and Conditions , Privacy Policy , Cookie Policy Blog, A Guide to Online Dating for Expats Living abroad is an incredible opportunity to rediscover and reinvent yourself, including the romantic side of your life. Transcending cultural differences and customs is just a small step to achieve that.

If you are an English man in New York, as the famous song line says, an American in London or single in Barcelona, you might have truly felt like an alien upon arrival. Surely, you’ve got a new job, a new house and are possibly making new friends, but all is so foreign and different that you’re almost afraid that you may never find yourself in a big familiar circle again.

Dating someone new, whether a local or another single expat, will make you feel more at home in this environment.

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Heinrich Himmler instructed his camp commandants to destroy records, crematoria, and other signs of mass extermination. We can now very openly talk about this among ourselves, and yet we will never discuss this publicly. Just as we did not hesitate on June 30, , to perform our duty as ordered and put comrades who had failed up against the wall and execute them, we also never spoke about it, nor will we ever speak about it.

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Country of origin Step 1. Your date of birth? By creating an account you will receive notifications by email! I am over For single expats in Barcelona, dating is even harder. You have to deal with cultural barriers and boundaries, accommodate love with your new-found lifestyle, and face a lingering stigma. But, it shouldn’t be that way. With so many people trying to make a living in a different country, there are more expatriate singles looking for love than ever before.

That’s why, we here at Expatica Dating Barcelona have created an expat dating community to help you find love abroad.

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Jewish Political Studies Review It has been fostered in a great variety of ways by so many, for such a long time, in all European countries that one might consider this form of hate and discrimination as inherent to European culture and a part of European “values. The European Union’s attitude toward anti-Semitism is double-handed. Through its discriminatory declarations and votes in international bodies the EU acts as an arsonist, fanning the flames of anti-Semitism in its anti-Israeli disguise.

Simultaneously it also serves as fireman, trying to quench the flames of classic religious and ethnic anti-Semitism. France is paradigmatic of this approach. Although European anti-Semitism cannot be eradicated, certain steps can be taken to mitigate it. This requires a major change in discriminatory EU policies toward Israel.

In the meantime there are increasing indications that the European battle against anti-Semitism may be used, to the contrary, to facilitate attacks on Israel.

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